Hemolc´hadenn tourc´h-gouez means “the hunt for the wild boar “ in Breton, a Celtic Language spoken in Brittany, North West France. It is the name of a tune I composed especially for hurdy gurdy. Hope you like it
A blog about the music I love to play and to listen to: folk music
Hemolc´hadenn tourc´h-gouez means “the hunt for the wild boar “ in Breton, a Celtic Language spoken in Brittany, North West France. It is the name of a tune I composed especially for hurdy gurdy. Hope you like it
Per-Ulf Allmo and Jan Winter in their book “Lirans hemligheter” (the secrets of the hurdy-gurdy), 1985, ISSN 0282-8952, included a short study on the occurrence of the mystical term simfon and similar derivations of symphonia in Old Norse texts. Used to designate what seems to be a particular instrument, many are of the opinion that this term refers to the primitive form of the hurdy-gurdy. Though not one text in the Old Norse corpus is conclusive on this matter, the material is nonetheless interesting.
I share with you that little study, with reference translations I made for each bit and which are, to the best of my knowledge, faithful to the original. Being the terminology quite specific, I chose to leave the instruments´ name in the Old Norse/latin-influenced Old Norse of the original but in nominative form. My gratitude goes to Helgi Guðmundssonwho helped me in rendering nice translations and normalizing the Old Norse intertext.
In Erik Jonsson´s dictionary ”Oldnordisk orbog” (København 1863) sinfón, simphón and symphón are interpreted as “some kind of musical instrument”. Whereas, Finnur Jonsson in his “samfund til udgivelse af gammel nordisk litteratur udgivne rimur samt til de af dr. O. Jiriczek udgivne Bósarimur” (København 1926-28) defines simfon, sinfon as “a kind of lyre (loanword from low-German simphonie)”.
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Organs neytir ágæt þjóð ýtar trumbur þeyta, salterium og simfóns hljóð seggir pípna neyta. |
A good people enjoys an organ, men the trumbur blow, the sound of salterium and simfón, the pípur the lads enjoy.
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Note: The oldest Bósa-Saga was rewritten in Rimur style two times; one by the end of the 15th century and in 1692. Stanza 61 is not found in the corresponding saga version.
Reference: Part IX: 61, Otto Jiriczek edition 1894.
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Svmir leika sallterivm oc simphon, svmir troða organvm, svmir beria bvmbv, enn svmir blasa j trvmbo, svmir tefla, en svmir kasta; eptir bat ganga menn at sofa. Herra Vilhialmr gengr nu i hollina med micille glede; sumir leiku sallterium eda sinphonium eda tradu organum, sumir beria bumbur eda bliesu i trvmur. |
Some play the sallterivm and the simphon, some play the organvm, some hit the bvmba, and some blow the trvmba, some contest, and some throw; after that the men go to sleep. Sir Vilhjálmr now walks to the palace with great joy; some played the sallterium or the simphonium or played the organum, some hit the bumbur or blew the trumbur. |
Reference: page 119, Eugen Kölbing edition, Heilbronn, 1881.
Note: The saga was translated from French in 1226 by a monk called Robert, ‘Roðbert aboti’. It is also known as The Saga of Julius the Old.
3. Göngu-Hrólfssaga (The saga of Göngu-Hrólfr)
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Alskonar strengleika, hörpor ok gigjur, simphon ok salterium. |
All kinds of string-instruments, hörpur and gígjur, simphon and salterium |
Reference:Reproduced in Fornsögur Suðrlanda (Icelandic adaptations of romances from the Middle Ages) 11:359, København 1829
Note: The instruments are mentioned in the context of a wedding, but there also appear the often mentioned bumbur and pipur. The saga in question has a very romantic style and was written at the beginning of the 15th century. The form and content of the text supports the theory of the Danish historian Suhm that Göngu-Hrólfur (also known as Rollo in its Latinized form) is a fictional character. According to an Icelandic source, Hrólfur/Rollo was the fourth son of Sturlaugr inn starfsami, who ruled over Ringerike in Norway. According to Norwegian sagas, Göngu-Hrólfur is the name of the first duke of Normandy. He was thought to be the son of Ragnvald, Harald Hårfager´s jarl, and tooks his name from the fact that he was so big that no horse could carry him but he was forced to walk. In Norway he was a mighty Viking but when at one time harried a village against the king´s orders, he was declared an outlaw and was forced to flee abroad. That is how he arrived in the Hebrides.From there he led a fleet of Danish Vikings to Valland (the Scandinavian name for a part of the north of France, namely Poitou, Brittany and Normandy in particular) and conquered the locals. This allegedely happened sometime in the 10th century, but the tradition –as recorded by Dudo of San Quentin -is posterior and uncertain.
4. Heilagra manna sögur (The sagas about holy men)
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Leikarinn tok nu i sinfons stað söngfæri i sæmiligs siðferðis. |
The player took then instead of the sinfon a finer[1] instrument. |
Reference: Part 11:444, published in København 1825-1835.
Note: Heilagra manna sögur is a collection of old Icelandic stains ‘ lives. According to A. Faulkes and A. Finlay, these legends were initially written in the language of the Church, Latin, and when the need arose they were subsequently translated into the vernaculars. Translated saints’ lives are thought to have been among the earliest sagas written in Iceland. In a well-known passage in Origins of Icelandic literature Gabriel Turville-Petre (1953, 142) put forward the view that saints’ lives influenced native written literature: ‘In a word, the learned literature did not teach the Icelanders what to think or what to say, but it taught them how to say it.’
5. Herburts Rímur (Herburt´s Rímur)
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Sinfóns þaut enn sæti streingr Siðan heim frá kirkju geingr Artus kóngr ok oll has þjóð; Eptir sitr hit væna hljóð |
A sweet sound was still bursting from the Sinfón When they later walked home from church, King Arthur and all his men; After (they had left), the sweet sound still remained |
Reference: Part III:8.
Note:Herburts rímur or þáttr portrays a familiar episode from the saga of Dietrich of Bern. This story is believed to be of German origin but spread considerably throughout Europe during the Middle Ages. Dietrich is a folk-fantasy reflection of the historical Theodoric, king of the Ostrogoths and conqueror of Italy, who died in 526. Bern is a corruption of the name of Italian Verona. The sagas about Dietrich and his heroes reached the North already during the 12th century, but it was during the 13th century when an Icelander or Norwegian produced a written version compiling different oral versions. The earliest Swedish translation is from the 15th century.
6. Konráðs Saga (The saga of Konráð)
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Sumir slá hörpur eða gigjur, sumir simphon eða psalterium ok timpanum. |
Some stroke hörpur or gigjur, some simphon or psalterium and timpanum. |
Reference: Fornsögur Suðrlanda p. 83, København 1829
Note: This is a very obscure saga or rather sögubrott, that you can find here (from page 288 onwards).
7. Saga Sigurdar Jórsalafara (The saga of Sigurd the Jerusalem-farer)
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þar við ero höfþ allskonar söngfæri: organ, sinfon ok gigjur ok allskonar strengleikar |
There are kept all kinds of instruments: organ, sinfon and gigjur and all kinds of string instruments |
Reference: Fornmannasögur Norðurlanda (Sagas of the ancient men of the North) VII:97, København 1825-1835.
Note:It was a monk called Thjodrek who put in writing this very special saga where we learn that Sigurd made a Journey to Jerusalem, conquered many heathen cities, and among them Sidon; that he captured a cave defended by robbers, received presents from Baldwin, returned to Norway in Eystein’s lifetime, and became insane, as a result, as some say, of a poisonous drink.
8. Strengleikr, eda Ljóðabók (“String-instruments”, or “Soundbook”)
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. .. i horpum oc i gigium, symphoniis oc organis hin fægrstu strængleiks lioð.[2] |
. .. in harpa and in gigia, symphoni and organ, the most beautiful sounds from string instruments. |
Reference: R. Keyser and C.R. Unger edition, Kristania 1850.
Note: a collection of 21 tales of Norse prose from around 1250 based on the Lais of Marie de France

[1] Actually “sæmiligs siðferðis” gives the idea that this other instrument is more refined in cultural sense and possibly with a long tradition or well-seen in general.
[2] In the De la Gardie version (DG 4–7), we find “i horpum gigiom. Simphanom. Organom. Timpanom. Sallterium. ocCorom. oc allzkonar oðrum strænglæikumer menn gera ser oc oðrum til skemtanar þæssa lifs oc lykr her forr roeðo þæssarre.”
Most of the information on this article is taken from “Lirans hemligheter – En studie i nordisk instrumenthistoria” by Per-Ulf Allmo and Jan Winter, 1985, ISSN 02828952, published by AllWins förlag HB, Stockholm, Sweden. You can buy the book here.All translations from Swedish into English are mine.
Known as: Större Enångerslira
Inventory number: N10543
Maker: unknown
Origin: Hälsingland, Sweden
Length: 720 mm
Characteristics:1 melody string, 2 drone strings, 20 keys in one row (1 missing), rectangular corpus
Year: ca. 1800
Status: Currently preserved at Musikmuseet, Stockholm, Sweden (consignation from Nordiska museet from a donation by Anders Vasberg in 1876)
This bigger Enångerslira was donated to Nordiska Museet in June 1876 by the hemmansägare (yeoman) Anders Vasberg from Fläcka, through the folkskola (primary school) teacher Erik Mickelsson from Svedja. Fläcka lies some farms north-west of Enånger near the current highway E4 between Hudiksvall and Söderhamn. No other information is available regarding its history.
The instrument is the longest extant Swedish hurdy-gurdy, with a scale of about 72 cm. We have to go back to the two-man organistrum of the Middle-Ages to find something similar. In contrast, its width is only about 21 cm, with a wheel of a comparatively very small diameter. The hurdy-gurdy in general gives a rustic almost primitive appearance, as if it had not been properly completed. The bottom is only rough-planed and neither the lid has a finer finish.
The body is elongated. The straight beams and the flat lid give it a box-like appearance even though the bottom has a softer, rounded finish. Strings and saddles are missing. Judging by the number of tuning pegs, it looks like the hurdy-gurdy had three strings. There are also buttons for fastening them on the beam on both sides of the wheel-axis. A smaller, triangular wooden block is attached on the lid near the crank, over the wheel-axis in its length. The reason is unclear, but it may be linked to a string holder. Two holes in the lid located at an angle above and outward from this block probably mark where the drone saddle must have been placed. Such a location, so far from the wheel, is unusual.
There are also other holes in the lid, nearer the wheel and somewhat to the right of the hurdy-gurdy´s median line. It seems the melody strings were attached to these. The elongated key-box has sockets for twenty keys of which all but the one on the top are preserved. Numbered in pencil, number one is located in the second socket, number two in the third, etc., counted from the peg-box. The tangent heads are symmetrical, with a faint curling on the end surface and have grooves on the top. Similar heads were observed only in particular hurdy-gurdies from Ukraine and Belarus. The key ends are cylindrical for about a third of the total length. Because of the short length of the key-box, the key ends stick out several inches on the left side. The keys are equally wide and the distance among them is also almost uniform. The design of the hurdy-gurdy is austere but it is nevertheless colored. It has a slight English red hue and the key heads are alternately red and white.
Nothing suggests the existence of a buzzing system. However, it would be useful to mention that there are rests of a strap with fastener. There is no keybox lid nor sound-hole. Whether the strap was fastened to the player´s waist or neck, such a prolonged instrument like this should have been difficult to play.
We can suppose that the builder started from the notion “the more keys, the bigger musical possibilities”, and then decided on a unique suitable measure among the keys. The tangents are bow-like just like in the smaller Enångerslira and the hurdy-gurdy known as Groddaliran. They are so long that their possible angular positions in most cases render overlapping positions on the melody string.
Most of the information on this article is taken from “Lirans hemligheter – En studie i nordisk instrumenthistoria” by Per-Ulf Allmo and Jan Winter, 1985, ISSN 02828952, published by AllWins förlag HB, Stockholm, Sweden. You can buy the book here. All translations from Swedish into English are mine.
Known as: Mindre Enångerslira
Inventory number: N3097
Maker: unknown
Origin: Hälsingland, Sweden.
Length: 715 mm.
Characteristics:1 melody string, 2 drone strings, 15 keys in one row, rectangular corpus
Year: ca. 1700
Status: Currently preserved at Musikmuseet, Stockholm, Sweden (consignation from Nordiska museet)
This smaller Enångerslira is the best known Swedish hurdy-gurdy. Both in Swedish and foreign works it has often been included as an example of a ”folk variant of the French vielle”. Quite probably because it differs so markedly from all other European models. Its form is described as box-like, but the workmanship is more refined. The lid has a marked curvature around the center line. The rims are not straight, but slightly curved inwardly. With a length of about 72 cm, this instrument is among the longest extant hurdy-gurdies, but inspite of this with proportions still balanced.The main color is beautiful greenish blue richly decorated with flowers and leaves in red, dark green and yellow. The design has an air of folk decorative painting from the first half of the eighteenth century (similar to what is known as dalmåleri).
Several repairs have been made during the same time. A forged nail was hammered in the left rim, for example. In addition, a simpler form of pivot has been replaced with heavier forged hinges and then painted the same colour as the rest of the hurdy-gurdy. On the remaining portion of the pegbox, we find what seems to be a group of numbers in black, where with some difficulty one can see the numerical sequence ’0.3.’ So far it was not possible to determine whether it is part of a year designation.
Only four of the keys seem to be original. The rest certainly have transversal grooves similarly cut on the top, but they are made of lighter-coloured wood and do not have in the edges the distinctive “arrows” of the older ones. How old this instrument was already when all these modifications were done –if they now were done simultaneously– is naturally impossible to know. If this hurdy-gurdy was used on a regular basis, the abrasion of the holes we can see in the keybox could have occurred in a relatively short period of time.
Several details are missing. The three tuning pegs, half the pegbox, nine of the originally thirteen keys, several tangents, all the strings and most of the strap. Between the wheel and the crank there are several holes on the sounding board. Seemingly, two separate bridges appear to have been fixed to them. Regarding the form and shape of the bridges there are no traces left.
Felix Wolff has made a proposed model of a chanter that goes well with the rest of the artistic idiom of this hurdy-gurdy. This proposed bridge has feet, which the last used one supposedly also had, otherwise the flower decoration that follows the instrument´s center line would have been damaged. It is probable that the left foot of the bridge was fixed to the hole that lies within a few inches below the wheel, to the left of the sounding board´s median line. The hole is nowadays plugged. The right foot of the bridge was either glued to the sounding board or just rested loose.
The original hurdy-gurdy has four holes in the sounding board, grouped in pairs on both sides of the median line. Three of them, two in the left side and one in the right side, are located right in the middle of the lower crosspiece. The fourth one is located a bit apart, near the wheel. The holes in the left pair are closer between each other than those on the right but both have their right holes located somewhat higher and plugged. It is not clear whether this should be interpreted to mean that the builder was trying the best position for the bridges. On modern reconstructions these holes were read – following a proposal by Wolff- as the site for four pegs some inches high. Between these the drone strings were placed in a sort of roundabout. This theory has its weak points. The location of the holes according to the original would cause the strings, even if they were placed on the outer side of the outermost pins, to get a disruption in its course near the wheel, something that should not happen if the sound of the strings is to be kept pure.
In the reconstructions, the pair of holes were switched with each other and repositioned laterally to follow the idea. In 1984, Wolff revised the shape of the drone bridge on his drawing. Boman has replaced the outer pegs with violin tuning pegs fitted with a slit where the strings can rest. When the peg is turned, the string lifts from the wheel. This is not a generally accepted idea. It is more logic to think that bridge would not differ too much from that in other extant hurdy-gurdies.
With regard to the saddle, there are three string pegs in the body´s end. The one in the middle is located directly above the crank-axis and has probably kept together the tendon with the melody string holder. The latter one seems to have been loose, like in a violin, and not fixed like in many foreign hurdy-gurdies. This is inferred from the fact that the flower decoration all through the median line of the lid reaches almost intact the lid edge.
The quantity of keys on this instrument is smaller than in the other, bigger Enånger hurdy-gurdy (known as större Enångerslira), but bigger than in the majority of the other one-row Swedish and foreign hurdy-gurdies. Wolff believes that originally there had been thirteen keys counted from the lowest tone, the current number three and eight have come later. It is unclear if this is a consequence of a mistake on the part of the builder and which later was fixed, or if this was the original idea because other scales than those originally intended were now pursued.
The key-head has a fluted top and no curling. The keys are not made from the same template, but apart from some exceptions they decrease in width successively closer to the wheel. There are striking similarities between the shape of these and that of the keys we can observe in older nyckelharpor without sympathetic strings. These old nyckelharpor were all built before 1700 and in one case as early as 1526, the so called Moraharpan. However, it would be premature to draw any direct conclusion about the age of the Enångerslira solely from these similarities.
The tangents are faithful copies of the större Enångersliran, i.e. bow-shaped and 2 cm long. They are of a too light-coloured wood to be old. It is conceivable that they were put there on delivery to the museum. It was common before to complete the artifacts to be delivered so that they looked “more complete” and possibly get better pay.
It seems this hurdy-gurdy never had any chien/trompette devise. Several well-worn parts on the lid could with some imagination be interpreted as evidence of the existence of a buzzing mechanism, but this is somewhat implausible. The small wheel would make the trompette difficult to execute, if not impossible. The crank does not have an S-form but rather a vaguely bowed form. The handle does not have a strongly flared form but is rather vaguely conical, on the verge of cylindrical. None of these details would favour a well-working buzzing system.
Some further details can be emphasized. The keybox has lid, unlike the större Enångerslira. There is neither wheel cover nor traces of mounting ribs for such. Something remarkable is the sound-hole and the hole at the end of the keybox intended for the melody string. Both are square and equal in size. They disrupt strongly with the general design of the instrument, otherwise soft and colourful and can simply be regarded as peculiar. A speculative theory about the dual function of the sound hole is given further below. There are sockets, or rather holes, on the bottom edge of the rim that is facing the musician and in the bottom itself. They are intended for the securing strap. Both an inclined position and one where the instrument is hanging with all its bottom surface against the musician´s body are possible. The latter is probably the only one possible when playing standing up.
Marianne Bröcker describes this hurdy-gurdy as “particularly interesting” and has quite an imaginative theory about the so-called “sound-hole” described above: “The shape, but above all, the placement, could mean that at first it was not meant as a sound-hole, but rather as a coin-hole. This would imply that the instrument was maybe played by or was even built by a wandering beggar-musician. The assumption that this hurdy-gurdy would have belonged to such a person would also clarify its origin, since it comes from Hälsingland in Northern Sweden, an area from where otherwise there does not exist any information about hurdy-gurdies at all”.
Some time before, Norlind showed she was of the same opinion. By coin-hole Bröcker means a hole where passersby could put in money while the beggar musician acted. Since the hurdy-gurdy was probably his only source of income the instrument was surely the last thing he would part with, so the money was safe in the body of the instrument. But, if such is the case, the money would so safe inside that it would actually be difficult to get the coins to pass through such a small hole again to retrieve them. There are German hurdy-gurdies provided with coin-holes next to the rim of the instrument, and then there are better changes of retrieving the coins. The problem is that the coins of lower denominations are the biggest in size, often bigger than this supposed little “coin-hole”.
Wolff makes a proposal as to tonal system of this hurdy-gurdy, where the melody string playing loose (without pressing the keys) would give an A. With tangents on a right angle -i.e. with the edge of the tangents pointing to the melody string – Wolff gets a pure minor scale in two octaves except for a tone, A -g1. If the root tone were to begin on the fourth key -i.e. D for him – he would get a folk minor scale with high initial tone.
If expanded the system to the two keys he considers to have been added later, C# and G# are produced and therefore the possibility of getting both minor scales with low initial tone as major scales. In the later cases, the tangents in the seventh and fourteenth keys, all included, must be adjusted by turning them in the direction of the wheel so that F# and F#1 become F and F1.
Wolff´s reasoning looks impeccable in theory but also in practice when it is tried on a reconstruction where the measures of the original where followed. Unfortunately, it is not so easy to just state the above, for it is known that the musicians of the days of old had a completely different reference frames for building intervals. This reasoning also fails to clarify why the fifth key, counted from the peg to the wheel, is bigger and broader than the rest. It looks as if the builder wanted to remark an especially meaningful tone in the scale, such as the root tone.
However, it is important to note that the keys do not need to have sat like they do today. While the tangent-heads vary significantly in size, the key itself is more convergent. It is why it is completely possible that this key that we refer to as the fifth key sat in a different position in the keybox before. In theory, it needs only that we move it one step in any direction to make our musical-theory house of cards collapse. This just to emphasize that the interested reader is also free to make their own interpretations. The conclusion here is that the position of the keys and the great possibilities to change pitch with the long tangents leaves an open field for a wide range of wild guesses.
The hurdy-gurdy is not exactly difficult to play even if the many keys with their half-chromatic scale can confuse the musician that is not used to strictly diatonic hurdy-gurdies or at least those where the chromatic semitones have got their own row. Nyckelharpa-players used to whole-tones and semitones generally in the same row, would surely recognize the disposition.
Detailed plan to build a faithful reconstruction of the smaller Enånger hurdy-gurdy, by Felix Wolff. You can buy a high-definition copy hereMost of the information on this article is taken from “Lirans hemligheter – En studie i nordisk instrumenthistoria” by Per-Ulf Allmo and Jan Winter, 1985, ISSN 02828952, published by AllWins förlag HB, Stockholm, Sweden. You can buy the book here. All translations from Swedish into English are mine.
Michal Shapiro (contact her) has conducted a nice little interview with Austrian hurdy-gurdy player Matthias Loibner, where he talks about his instrument, his playing and he actually ends up showing how the hurdy-gurdy works and sounds like.
Really enjoyable. Check it out!
(From Inter Muse website)
The Hurdy-Gurdy has an undeserved reputation as a “medieval” instrument. In truth, it has been developing since then, with many innovations added to it along the way. In the hands of Matthias Loibner, recognized as one of the great players of the instrument, it moans, growls and coos within a startling dynamic range. Beyond the modifications he has personally developed with Wolfgang Weichselbaumer, who crafts the instruments he also uses pedals and computer technology to expand the palette of the instrument even further.
Mr. Loibner was in town for two back-to-back gigs, one at Joe’s Pub and the other at the Austrian Cultural Forum. I had the opportunity to see both performances, and I snagged him for an interview and explanation of his instrument.
Even if you already know a lot about the Hurdy Gurdy, I recommend watching this all the way through to catch the last bit of performance in which Loibner plays a passage worthy of Bill Frisell.